Thoughts on wisdom . . .

Some more thoughts from Saving Jesus from the Church* by Robin R. Meyers:

The ultimate defining characteristic of Christianity is the incarnation, the mystery of God’s presence in a person.  When Christianity is “personal” (though not to be confused with “individual”), it is at its best . . . peculiar to Christianity is that at the heart of everything there is not a text, or a single commandment, or even a new Torah – but rather flesh and bones and breath and the remarkable response of Jesus’ followers to both his brief public ministry and his brutal execution . . . when there is conflict between what the scriptures say in particular and what we have come to expect from the wisdom of Jesus, his wisdom wins.  We hold the Bible accountable to the message of Jesus, not Jesus accountable for everything in the Bible. (54-55)

It is time for a short vacation.  These posts will resume on July 6.  Grace and peace.

*http://www.amazon.com/Saving-Jesus-Church-Worshiping-Following/dp/0061568228/ref=sr_1_1?s=books&ie=UTF8&qid=1308580135&sr=1-1

Remembering . . .

This summer I am taking the time to read some of the many books that I have wanted to read over a period of time.  One of those is Saving Jesus from the Church* by Robin R. Meyers.  One of the joys of my life was having the opportunity to get to know Robin’s father – a brilliant scholar, a master theologian, a wonderful mentor and friend.  Dr. Meyers was also my professor in college for Freshman English (More about all of that in a later post).

Robin Meyers also reminded of a passage from another book that has been a very important part of my life for many years.  It was written by Albert Schweitzer in his The Quest of the Historical Jesus**.  However, I first became aware of it as the text of an anthem composed by Jane Marshall.

He comes to us as One unkown, without a name, as of old, by the lakeside, He came to those men who know Him not.  He speaks to us the same word: “Follow thou me!” and sets us to the task which He has to fulfill for our time.  He commands.  And to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and as an ineffable mystery, they shall learn in their own experience Who He is. (25)

*http://www.amazon.com/Saving-Jesus-Church-Worshiping-Following/dp/0061568228/ref=sr_1_1?ie=UTF8&qid=1308141733&sr=8-1

**http://www.amazon.com/Quest-Historical-Jesus-Critical-Progress/dp/1936830035/ref=sr_1_1?s=books&ie=UTF8&qid=1308141787&sr=1-1

Joy . . .

Today is a very special day!  This is the day that my wife celebrates the anniversary of her birth!!

Joy is having the blessing of sharing life with the person you know God intended you to be with forever – and – today I am overflowing with JOY because that blessing most surely is mine.

Happy Birthday My Love!  I hope you are aware of at least some of the joy that you bring to life.

And many many more . . .

Let there be whining . . .

One of the best examples of “whining” that I have ever read is found in the Hebrew Scriptures – Numbers 11:4-23.  Following is that text as it is presented in Eugene Peterson’s The Message*:

The riff-raff among the people had a craving and soon they had the people of Israel whining.  “Why can’t we have meat?  We ate fish in Egypt – and got it free! – to say nothing of the cucumbers and melons, the leeks and onions and garlic.  But nothing tastes good out here; all we get is manna, manna, manna.”

Manna was a seedlike substance with a shiny appearance like resin.  The people went around collecting it and ground it between stones or pounded it fine in a mortar.  Then they boiled it in a pot and shaped it into cakes.  It tasted like a delicacy cooked in olive oil.  When the dew fell on the camp at night, the manna was right there with it.

Moses heard the whining; all those families whining in front of their tents.  God’s anger blazed up.  Moses saw that things were in a bad way.

Moses said to God, “Why are you treating me this way?  What did I ever do to you to deserve this?  Did I conceive them?  Was I their mother?  So why dump the responsibility of this people on me?  Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors?  Where am I supposed to get meat for all these people who are whining to me, ‘Give us meat, we want meat.’ I can’t do this by myself – it’s too much, all these people.  If this is how you intend to treat me, do me a favor and kill me.  I’ve seen enough; I’ve had enough.  Let me out of here.”

God said to Moses, “Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible.  Take them to the Tent of Meeting.  I’ll meet you there. I’ll come down and speak with you.  I’ll take some of the Spirit that is on you and place it on them, they’ll then be able to take some of the load of this people – you won’t have to carry the whole thing alone.

“Tell the people, Consecrate yourselves.  Get ready for tomorrow when you’re going to eat meat.  You’ve been whining to God.  ‘We want meat; give us meat.  We had a better life in Egypt.’ God has heard your whining and he’s going to give you meat.  You’re going to eat meat.  And it’s not just for a day that you’ll eat meat, and not two days, or five or ten or twenty, but for a whole month.  You’re going to eat meat until it’s coming out your nostrils.  You’re going to be so sick of meat that you’ll throw up at the mere mention of it.  And here’s why.  Because you have rejected God who is right here among you, whining to his face, ‘Oh, why did we ever have to leave Egypt?'”

Moses said, “I’m standing here surrounded by 600,000 men on foot and you say, ‘I’ll give them meat every day for a month.’  So where’s it coming from?  Even if all the flocks and herds were butchered, would that be enough?  Even if all the fish in the sea were caught, would that be enough?”

God answered Moses, “So, do you think I can’t take care of you?  You’ll see soon enough whether what I say happens for you or not.”

In this text everyone – including God – seems to be whining.  It seems to me that part of surrender is a willingness to try not to whine.  Much that people whine about are remembrances of past situations and may well be avoided – or at least minimized – by living fully in the present.

Let our prayer be, “O God, give me the discernment not to whine” – or – as put so beautifully in the beginning lines of the Serenity Prayer:

God grant me the serenity to accept the things I cannot change;
courage to change the things I can; and wisdom to know the difference.**

*http://www.thevoiceforlove.com/serenity-prayer.html

**http://www.amazon.com/Message-Contemporary-Language-Testament-Proverbs/dp/1600061354/ref=sr_1_1?ie=UTF8&qid=1307714188&sr=8-1

Purity or control . . .

Some more thought provoking words from Philip Gulley*:

Given the zeal with which we ostracize those who are different, one might wonder if the drive for communal uniformity is less motivated by our passion for moral purity and more symptomatic of an obsession with control . . . while communal uniformity might help assimilate people into a fellowship, it too often reduces people to mindless imitators, ultimately robbing the community of the intellectual vitality and diversity it needs to grow and evolve.  Churches primarily concerned with communal uniformity encourage spiritual inbreeding, where theological DNA is replicated over and over, fostering spiritual deformity.  This might be the greatest danger of communal uniformity – it discourages, if not outright forbids, the progression of a healthy faith.  It freezes the community in a given moment, insists it has reached the pinnacle of understanding, and thwarts any effort to move the group forward.  Advocates of conformity customarily ignore or silence any voice that calls for change. (99-100)

*http://www.amazon.com/If-Church-Were-Christian-Rediscovering/dp/0061698776/ref=sr_1_1?ie=UTF8&s=books&qid=1307624066&sr=1-1

Thoughts on being right . . .

In response to a recent post, a friend recommended that I check out another new book.  I am early in the reading of this book, but I have already found a number of passages that make it difficult for me to quit reading.  The book, by Philip Gulley, is If the Church Were Christian: Rediscovering the Values of Jesus*.  Following are some excerpts that I hope will intrigue the readers of this blog to purchase and read – there is much to stimulate our continuing conversation.

Jesus, caught between grace and religious law, chose mercy over right belief . . . the balance between law and grace might well be the start of religious wisdom, discerning when rules must be followed, and when they must be laid aside so a greater good can be accomplished. (75)

Valuing gracious behavior over right belief begins with awareness, our willingness to temporarily suspend a good thing (doctrine) so we can be faithful to a better thing (grace).  Grace, since it is not instinctive, begins with mindfulness and our deliberate intention to act with loving kindness when we could have justifiably done otherwise. (76)

So often, decisions made in haste don’t allow proper time for our better angels to lend their voices.  Bias and ignorance are always the first to raise their hands.  Our first reactions are often strident, unthoughtful, and even uncaring, springing from our prejudices and prejudgments, untempered by consideration and compassion.  Time tends to make us gracious.  It gives us the opportunity to view a given situation from other angles and perspectives. (77)

I am really looking forward to the coming pages of Gulley’s work – I hope that you will join me in the conversation.

*http://www.amazon.com/If-Church-Were-Christian-Rediscovering/dp/0061698776/ref=sr_1_1?ie=UTF8&s=books&qid=1307571231&sr=1-1

About love and tolerance . . .

It seems to me that we often confuse the meanings of love and tolerance.  Here are some thoughts of others from http://www.wisdomquotes.com/:

Anger and intolerance are the enemies of correct understanding. Mohandas K. Gandhi

Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime. Mark Twain

We should not permit tolerance to degenerate into indifference. Margaret Chase Smith

Think for yourselves and let others enjoy the privilege to do so too. Voltaire

The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves. Eric Hoffer

Love recognizes no barriers. It jumps hurdles, leaps fences, penetrates walls to arrive at its destination full of hope. Maya Angelou

Love is a better teacher than duty. Albert Einstein

Love is an act of endless forgiveness, a tender look which becomes a habit. Peter Ustinov

One word frees us of all the weight and pain of life: that word is love. Sophocles

More about how these two words imply a difference for day to day living in the next post.

Some thoughts on being church . . .

During the past few weeks I have had the privilege of time to read some wonderful new books – and – some time to re-read some of my best friends from the past.  This post is drawn from one of those volumes:  The Different Drum: Community Making and Peace by M. Scott Peck, M.D*.

The Church likes to refer to itself as the ‘Body of Christ.’  But it behaves as if it thought it could be the Body of Christ painlessly, as if it could be the Body without having to be stretched, almost torn apart, as if it could be the Body of Christ without having to carry its own cross, without having to hang up on that cross in the agony of conflict.  In thinking that it could be thus painlessly the Church has made a lie out of the expression the ‘Body of Christ.’

One of the characteristics of a true community is that it is a body that can fight gracefully.  The Church will not be able to fight out the issue of the arms race [or any other issue] until it becomes a community.  Currently the Church is not only not the Body of Christ, it is not even a body, a community.  It must become a community before it can serve as the Body of Christ.

The process of community-building begins with a commitment – a commitment of the members not to drop out, a commitment to hang in there thorugh thick and thin, through the pain of chaos and emptiness.  Such commitment has not generally been required by the Church.  Now the time has come to require it.  For without that commitment community is impossible.” (382)

*http://www.amazon.com/Different-Drum-Community-Making-Peace/dp/0684848589/ref=sr_1_1?ie=UTF8&qid=1307371739&sr=8-1

To love them as we find them . . .

Following is the other text that I mentioned in my last post – without a doubt the most powerful hymn text that I know – words by Fred Kaan*.  Especially I call to our attention the final two lines of the second stanza.

Help us accept each other as Christ accepted us; teach us as sister, brother, each person to embrace.  Be present, Lord, among us and bring us to believe we are ourselves accepted, and meant to love and live.

Teach us, O Lord, your lessons, as in our daily life we struggle to be human and search for hope and faith.  Teach us to care for people, for all, not just for some, to love them as we find them, or as they may become.

Let your acceptance change us, so that we may be moved in living situations to do the truth in love; to practice your acceptance until we know by heart the table of forgivness, and laughter’s healing art.

Lord, for today’s encounters with all who are in need, who hunger for acceptance, for righteousness and bread, we need new eyes for seeing, new hands for holding on; renew us with your Spirit; Lord, free us, make us one!

*Copyright 1975 by Hope Publishing Company.

 

Continuing the journey . . .

In my last post I mentioned a favorite anthem – The Journey Is Our Home – with words by Nancy Hollis Dillard and Allen Pote – music by Allen Pote*.  This text is one that I often use when someone asks about what I believe – another is a hymn text by Fred Kaan that will be the subject of my next post.

Awake, arise, the journey’s begun.  We travel on together as one.  We know not where the road will lead, but we move in faith making love our creed as we follow; The journey is our home.

Good travelers walk with company, sharing bread with those in need.  Giving help along the way to those who fall who wander astray as we follow; the journey is our home.

Join with us in jubilee.  Celebrate God’s family.  Sing together joyfully.  Alleluia!  Praise for evermore!

God moves with us as we go.  He hears our cry, our pain He knows.  Yet far beyond the setting sun, there shines a light of a victory won; The journey is our home.

*Copyright 1980 by Hinshaw Music, Inc.